St. Thomas actions toward what is good

 But the theologian considers as the final good that which is beyond the capacity of nature, namely, everlasting life, as has been said. Thus, he does not consider the good in human acts without qualification, because he puts the end not in the acts themselves, but in the disposition to that good which he makes the end. He says that only that act is completely good which has a proximate relation to the final good, that is, an act which merits eternal life. He says that every such act is an act of virtue, and every habit properly eliciting such an act he calls a virtue.

https://aquinas.cc/la/en/~QDeVer.Q14.A3.C.3